“Put crudely, if we constantly hear (for instance) that many capoeira practitioners are criminals, or that many criminals are capoeira practitioners, then we may disapprove of capoeira – we may even want to make it illegal, or be happy if it is illegal. Conversely, if we constantly hear that capoeira is an ancient, complex, subtle, athletic, balletic, skilful and culturally rich tapestry of African slave and indigenous Brazilian culture, then we may value it, cherish it, fetishize it, even fantasize or elaborate ideas of cultural identity in and through and around it.
Both of these situations have existed, at different times, in Brazil.”
Read More at Guest Post: Martial Arts in the British National Press
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